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(6/11/05)
"When we feel the closeness to God that comes with
keeping His standards, we do not want to do anything to offend Him. Joseph's
experience in resisting Potiphar's wife is a powerful example of this truth. His
moral courage came from his relationship with God, as illustrated by his words:
"How then can I do this great wickedness, and sin against God?" (Gen.
39:9).
"When God feels as close and real to us as He did to Joseph, we will no longer
view the gospel simply as a set of rules or standards to be obeyed. We will move
to a higher plane and realize that our loyalty is really to a living, loving
Father in Heaven who wants us to become like Him and to share eternally with our
families in all He has. We must never forget that we are now becoming what we
will one day be. His standards will help us become what He is. God bless us to
succeed—on His terms!" - Marlin K. Jensen, "The
Message: Making a Mighty Change," New Era, June 2001
2/23/06
Topic: Friendship
"The Prophet Joseph Smith taught that 'friendship is one of the grand
fundamental principles of Mormonism.' (Teachings of the Prophet Joseph Smith,
sel. Joseph Fielding Smith (1976), 316.) That thought ought to inspire and
motivate all of us because I feel that friendship is a fundamental need of our
world. I think in all of us there is a profound longing for friendship, a deep
yearning for the satisfaction and security that close and lasting relationships
can give. Perhaps one reason the scriptures make little specific mention of the
principle of friendship is because it should be manifest quite naturally as we
live the gospel. In fact, if the consummate Christian attribute of charity has a
first cousin, it is friendship. To paraphrase the Apostle Paul slightly,
friendship 'suffereth long, and is kind; [friendship] envieth not; seeketh not
her own, is not easily provoked, thinketh no evil; [friendship] never faileth.'
(1 Cor. 13:4-8.)" -
Marlin K. Jensen, "Friendship:
A Gospel Principle," Ensign (CR), May 1999, p.64
8/24/06
"I am often deeply moved by evidences of humility in the scriptures. Consider
John the Baptist declaring of the Savior, 'He must increase, but I must
decrease.' (John 3:30.)
Think of Moroni pleading with us not to condemn him because of his
imperfections, but to thank God that He made Moroni's imperfections manifest so
that we can learn to be wiser than Moroni was. (See
Morm. 9:31.) Nor should we
forget the exclamation of Moses, who, after experiencing the greatness of God
and His creations, acknowledged that 'for this cause I know that man is nothing,
which thing I never had supposed.' (Moses
1:10.) Is not Moses' recognition of our complete dependence on God the
beginning of true humility?
"I resonate to the English author John Ruskin's memorable statement that 'the
first test of a truly great man is his humility.' He continued: 'I do not mean,
by humility, doubt of his own power. ... [But really] great men ... have a
curious ... feeling that ... greatness is not in them, but through them. ... And
they see something Divine ... in every other man ... , and are endlessly,
foolishly, incredibly merciful.' (The Works of John Ruskin, ed. E. T. Cook and
Alexander Wedderburn, 39 vols. (1903-12), 5:331.)" - Marlin K. Jensen, "To
Walk Humbly with Thy God," Ensign (CR), May 2001, p.9
4/14/07
"If we pay close attention to the uses of the word remember in the holy
scriptures, we will recognize that remembering in the way God intends is a
fundamental and saving principle of the gospel. This is so because prophetic
admonitions to remember are frequently calls to action: to listen, to see, to
do, to obey, to repent. (See 2
Nephi 1:12; Mosiah 6:3;
Helaman 5:14.) When we
remember in God's way, we overcome our human tendency simply to gird for the
battle of life and actually engage in the battle itself, doing all in our power
to resist temptation and avoid sinning." - Marlin K. Jensen, "Remember
and Perish Not," General Conference, April 2007