(6/17/01)
"The ordinance of baptism is the accepted mode of entrance into the
Church; an acknowledgment of the leadership of Jesus in the Plan; the
acceptance of the Plan itself with its divine authority; and a promise of
obedience to the requirements of the Plan. The man who is thus baptized
receives the forgiveness of his former sins in the sense that they will not
prevent him from attaining the highest salvation in the presence of God.
Baptism as a principle is of general application, for in whatever pursuit a
man may be engaged, whether in or out of the Church, he must first have
faith in the work he has to do, then repent, in the sense of putting his
faith into action and must enter into an agreement to obey the laws involved
in the work."
John A. Widtsoe
"A Rational Theology," [Salt Lake City: Deseret Book Co., 1937],
p. 96
(6/18/01)
"Latter-day Saints identify their ancestors and arrange for baptism and
other ordinances to be performed by proxy—that is, with a living person
standing in for the deceased person—in a temple. This is not an optional
function of LDS belief: it is, rather, a commandment of God. As Elder Oaks
further explained, 'We are not hobbyists in genealogy work. We do family
history work in order to provide the ordinances of salvation for the living
and the dead' (Ensign, 19 [June 1989]:6)"
Carlos E. Asay
"Family Pecan Trees: Planting a Legacy of Faith at Home," [Salt
Lake City: Deseret Book Co., 1992], p. 112
(6/19/01)
"Truly has it been said the Lord has called the weak things of the
world to confound the wisdom of the wise, and to bring to pass the purposes
of God. And they like the servants of the Lord of former days have promised
to all those who obey the Gospel that they should receive the Holy Ghost. I
have often said, and I say again, we might have preached to the whole world
until we had become as old as Methuselah if the testimony of our Elders had
not been backed up by the gift of the Holy Ghost..."
Wilford Woodruff
"Fulfillment Of Ancient Prophesy"
Delivered at the Quarterly Conference of the Salt Lake Stake, September 1,
1889
(6/20/01)
"He could have instituted an ordinance by washing their faces, or
anointing their heads with oil. He could have kissed their brow, parted them
on the back, or stroked their beards. But he did not--upon His bended knees,
with water from His basin, He bathed their soiled and dusty feet, and with
His own towel He dried their hard and calloused ones."
Spencer W. Kimball
January 16, 1963
"BYU Speeches of the Year," 1963 p. 12
(6/21/01)
"Again, we are 'endowed with power from on high' in holy places to
enable us to 'go forth among all nations.' (D&C 38:32–33.) At the
dedication of the Kirtland Temple, Joseph Smith prayed that God’s servants
'may go forth from this house armed with thy power, and that thy name may be
upon them, and thy glory be round about them, and thine angels have charge
over them;' (D&C 109:22)"
Jack H Goaslind
"Our Responsibility to Take the Gospel to the Ends of the
Earth,"
"Ensign," Nov. 1983, p. 33
(6/22/01)
"When two souls have a true love for each other, a genuine, tender
affection (not merely physical attraction), when they are really united in
spirit, having the same lofty ideals, the same beliefs and standards,
trusting each other, confiding in each other; when there is sincere respect
one for the other along with virtue and purity of life; when such people are
joined together through the sealing ordinances, their marriage (if continued
on such a basis) should give them the assurance and comfort in the thought
that even though death may separate them, yet in the resurrection shall they
come forth and live in the family relationship forever."
ElRay L. Christiansen
"Three Important Questions,"
"Ensign," May 1974, p. 26
8/23/09
“While the Saints upon the earth are
ministering in the temples that have been reared, and performing the necessary
ordinances that pertain to the flesh which cannot be attended to by people in
the spirit land, the prophets of the living God, who sealed their testimony with
their blood, and their faithful brethren who have followed after them, are now
laboring among the people behind the veil that they may be prepared to receive
the blessings that shall come to them through the labors of the Saints in the
flesh. For in this dispensation of the fullness of times the Lord has promised
he will gather together in one all things that are in Him, both in heaven and on
the earth, and the work that we are performing now in the flesh in carrying the
Gospel of the kingdom to the ends of the earth, and gathering in the upright in
heart from all parts of the world, is but a portion of the work of the
Latter-day Saints.” - Charles W. Penrose, “Conference Report,” April 1906,
Afternoon Session, p. 87