Refer your friends to join The LDS Daily WOOL (Words Of Our Leaders)

(9/16/03)
"The God of Israel has set his hand to gather his elect and prepare the world
for the sanctifying reign of righteousness. He will accomplish what he has
undertaken, using for that purpose every means consistent and available. Christ
died to save the souls of men, and save them he will—by mild measures whenever
these will avail; but by stern methods if necessary, after the mild have proved
ineffectual. First, the 'fishers,' with gentle, kind persuasion. Then the
'hunters'—war, commotion and destruction. Such is the divine program." — Orson
F. Whitney, "Saturday Night Thoughts," p. 184
(9/26/04)
"Jesus knew it was an astounding proposition-the doctrine of the
resurrection. He told his disciples before the crucifixion that he had power
to lay down his life and take it up again. But when he appeared to the
Apostles in his risen body they were frightened, deeming him an apparition.
'It is I, be not afraid,' said he, 'for a spirit hath not flesh and bones,
as ye see me have.' He wished to convince them that he had actually come
forth from the grave, and he succeeded in convincing them of that fact. One,
however, was absent, and when he, Thomas, was told by his brethren that the
Lord had arisen and had been with them, he replied, 'I will not believe it,
unless I can feel the prints of the nails in his hands, and thrust my hand
into his wounded side.' Now Thomas was one of the Twelve Special Witnesses
whose mission was to proclaim the resurrection of Christ, and these men had
to know what they were preaching. They could not go out into the world and
say, 'We believe Christ has risen from the dead; it is our opinion that it
is so; peradventure it happened, as he said it would.' What kind of a
message would that have been to a waiting world, hungry for the words of
eternal life? These men had to know, not merely believe, and that is why he
allowed them to hear his voice, and even to touch him, that they might be
convinced beyond a doubt. And so, when he condescended to come again-this
time to Thomas-he said: 'Reach hither thy hand, feel of me, and see that it
is I.' Thomas, no longer doubting, fell at his feet, exclaiming, 'O Lord, my
God!' The Savior then said: 'Thomas, thou hast believed because thou has
seen, but blessed are they who have believed and have not seen.' (See Luke
24:36-39; John
20:24-28.)" - Orson F. Whitney, "The Doctrine of the
Resurrection," Improvement Era, April, 1952
4/23/06
"We do not confer a favor upon the Almighty by obeying his laws, by receiving
his blessings; though we please him, no doubt, by so doing. And when we stand
before him at the last day, having 'come up through great tribulation' and made
our calling and election sure, I think I can hear Him say: 'Well done, good and
faithful servant, or good and faithful handmaid-enter into the joy of thy Lord.'
But I cannot by any stretch of imagination, conceive Him as saying: 'Thank you,
my child, for coming to Heaven!'" - Orson F. Whitney, Conference Report, April
1931, Second Day—Morning Meeting, p.65
6/16/06
"While it is true that the Savior, when He commissioned His apostles to preach
the Gospel, used these words: 'He that believeth and is baptized shall be saved,
and he that believeth not shall be damned,'—there is nothing in this to indicate
that the Gospel is a Gospel of damnation. Damnation is no part of the Gospel of
Christ. There is no damnation in it, but there is plenty of damnation outside of
it. When the end comes, and Christ's mission is consummated, it will be found
that He has exhausted every means for the salvation of man; and those who stand
condemned after the Gospel has done its work, will be found to have condemned
themselves. God is bent upon saving, not damning, the human race; and He will
use every possible means to that end. He will send His servants with the voice
of persuasion, the voice of solemn warning, and will fashion, shape, mold and
manipulate all things for the spread of truth-the message of salvation." - Orson
F. Whitney, "Conference Report," April 1908, Outdoor Meeting, p.86
11/28/06
"Why am I a Mormon? Why, I came to the earth to be one. It was the object of my
descent from the life pre-existent into this lower world of mortality. I believe
it is expected of me; that I made a covenant to that effect before leaving the
presence of my Father and God, to take upon me this clay; and that if I were to
break my covenant and prove false to the trust reposed in me, I would become
bankrupt in the estimation of my best and dearest friends. It is to preserve my
credit with the heavens that I am a Latter-day Saint, and to keep the way open
for my return to what I had formerly, taking with me what I earn as the reward
of faithful service in this probation. There is joy in heaven over the
victorious return of every soul engaged in the great conflict here below; but
the heavens weep, as they wept over fallen Lucifer, when a soul surrenders to
sin, turns traitor to God, and forsakes the cause of the great Captain for which
it was sent forth to battle.
"The skeptical reader will, of course, say I am a fanatic, and that all this is
mere drivel-idle, visionary speculation. To such I would answer, that may be
your reason, or what you mistake as a reason, for not believing it. But I am not
at present dealing with other people's reasons for believing or disbelieving
anything. I am simply trying to make plain my own. For some good and sufficient
cause, I was deemed worthy of coming here to be a Mormon, or Latter-day Saint.
What I had done to merit the high honor, I do not know, or do not now recollect.
But one thing I am certain of, as certain as I am that I live; it was an honor,
a most precious privilege; one which the wealth of worlds would not now tempt me
to barter or forego." - Orson F. Whitney, "The Contributor," Volume 8
11/23/07
"Young man, or young woman,
just commencing life! Be true to yourself. Act your own character. Live the life
for which you were intended, and you will succeed and be honored as certainly as
God intended you should. But if you strive to be another than yourself, or to
fill a place for which you were never designed, you will fall as would fall the
exotic before a northern blast, or melt like the iceberg in the tropics." -
Orson F. Whitney, "The Contributor," Volume 1
2/9/09
7/12/09
“If in this life only we had hope of our Savior, if it were only in this life
that we could enjoy the sweets of our religion, they would be insufficient to
strengthen us for the trying ordeals through which we are called to pass. But
our religion points to the future. It is that which lifts the [veil] that hides
the future from the gaze of the world, which brings things past to remembrance
and shows us things to come, which teaches us concerning our relationship with
God, with time, with eternity. And the glorious thought of the resurrection
comes like a balm to our sorrowing spirits, for we have received the promise
that though our bodies are laid away in mother earth for a season, they shall
come forth clothed upon with immortality and eternal life; that though we die,
we shall live again, even as the sun which sets rises on the morrow with a
greater and a brighter [luster]. We have this hope within us, for God has
implanted it there. This is what comforts us, to know that this life is only
one among many scenes through which we have passed, and through which we will
pass in the future.” – Orson F. Whitney, at the funeral
of Louisa Free Wells, June 20, 1886
10/5/09
“What
has been the purpose of the scattering and the gathering of the House of Israel?
What is the significance of sending into the world a chosen race of spirits,
called upon earth the children of Abraham, Isaac, and Jacob, but known to us to
have been the children of God before Abraham was born? They were chosen in the
heavens, before they came in the flesh, and were sent forth from the presence of
God with a mission. We who call ourselves Latter-day. Saints are a branch of the
house of Israel, gathered out from among the Gentiles; we are a portion of that
martyred nation, chosen of God and sent upon earth to suffer and endure for His
sake and for the sake of all mankind; to bear the oracles of God, and be His
representatives in the midst of the human race.” -
Orson F. Whitney, “Conference Report,” October 1905, Outdoor Meeting, p. 97
2/22/10
“It
was no accident, no chance happening—Joseph Smith's going into the grove that
spring morning, one hundred years ago. It was an event predestined,
heaven-inspired. I once thought that any good boy who prayed in faith could see
just what Joseph saw. But I have put away that childish notion. I have learned
that all boys are not Joseph Smiths. God hears and answers the prayers of the
humblest of his children; but he answers them as seemeth him best, and not
always in the same way. He gives according to the capacity of the one who
receives.” - Orson F. Whitney, “Conference Report,”
April 1920, Afternoon Session, p. 123
3/16/10
“Suppose the man refuses to climb. Who is responsible for his failure to emerge
from the pit into which he has fallen? Is he not worse off, by rejecting the
means of escape, than if it had never been offered to him? He can do nothing for
himself, and when assistance is tendered, he rejects it. Who is to blame?
“That is the light in which the problem presents itself to me. By the transgression of our first parents, the human race fell into a pit, and there was no help, and no hope, this side of heaven, for the race could not redeem itself. Man cannot be honest enough, nor virtuous enough, nor truthful enough, nor benevolent enough, to save his soul. That is why the Gospel was provided, as a means of salvation, and it had to come from above. No part of that which was under condemnation could be used as the means of redemption. Adam and Eve, with their posterity, were under the curse, and it was the curse of eternal death,—death spiritual, death temporal,—never-ending banishment from the presence of God.
“But the Son of God came down from the Courts of Glory, and offered Himself as a sacrifice, a ransom. He was not under the curse; He had not fallen; and His life could pay the debt. It could be used as the means of the world's redemption; and it was so used, and thus He became the Author of life and salvation to us all. He was the first fruits of the resurrection, and He declared: ‘Because I live, ye shall live also.’” - Orson F. Whitney, “Conference Report,” April 1908, Outdoor Meeting, p. 87
Refer your friends to join The LDS Daily WOOL (Words Of Our Leaders)