(5/15/01)
"As I have gone throughout the Church, I have been concerned to know why
there are so many of our young people who do not avail themselves of the
opportunity of going to the temple. I have asked our leaders as I have gone
about to stake conferences, and they have given me several answers. The most
frequent reason given is that young people do not have proper encouragement from
their homes. ...Parents who themselves have lightly regarded their temple
covenants can expect little better from their children because of their bad
example. Little children should not be taught to reverence the temple itself but
to look forward reverently to the holy experiences which one day might be
theirs." — Harold B. Lee,
"Conference Report," April 1957, p. 22
(5/16/01)
"Given the importance of the mysteries of God (both ordinances and others),
it is little wonder that we are counseled, 'Seek not for riches but for wisdom;
and, behold, the mysteries of God shall be unfolded unto you, and then shall you
be made rich. Behold, he that hath eternal life is rich' (D&C 11:7)." — Neal A. Maxwell, "Not My Will, But
Thine," [Salt Lake City: Bookcraft, 1998], p. 132
(5/17/01)
"Much of the world's counsel and solutions to the communication problems
between people—and the strife in families, between husbands and wives and
parents and children—are superficial. They are not based upon a fundamental
understanding that transgression lies at the root of strife and that the only
way to work upon that root is through faith in the Lord Jesus Christ,
repentance, covenants made in the waters of baptism, at the sacrament table, and
in the temple where there are several essential covenants—each one, in turn,
giving the power to obey the higher one. If one is obedient to a lower covenant,
more light and power are given. Then comes a higher covenant, until eventually a
person is taught how to return to the presence of God and how to commune with
him here and now." — Stephen R.
Covey, "Spiritual Roots of Human Relations," [Salt Lake City: Deseret
Book Co., 1970], p. 169
(5/18/01)
"When you come to the temple and receive your endowment, and kneel at the
altar and be sealed, you can live an ordinary life and be an ordinary
soul-struggling against temptation, failing and repenting, and failing again and
repenting, but always determined to keep your covenants-and that marriage
ordinance will be sealed by the Holy Spirit of Promise. Then the day will come
when you will receive the benediction: 'Well done, thou good and faithful
servant: thou hast been faithful over a few things, I will make thee ruler over
many things; enter thou into the joy of thy lord' (Matthew 25:21)." — Boyd K. Packer, "Memorable Stories and
Parables of Boyd K. Packer," [Salt Lake City: Bookcraft, 1997], p. 51
(5/19/01)
"As we love the temple, touch the temple, and attend the temple, our lives
will reflect our faith. As we come to these holy houses of God, as we remember
the covenants we make within, we shall be able to bear every trial and overcome
each temptation. The temple provides purpose for our lives." — Thomas S. Monson, "Be Your Best
Self," [Salt Lake City: Deseret Book Co., 1979], p. 57
(12/19/03)
"What is the significance of the words of the Prophet Joseph that we will
'build temples to the Most High'? Why were all of these temples built at such
cost and sacrifice? Why are they still being built at an ever-increasing pace?
It is because the deepest questions of our existence are answered in the temple.
These answers tell us where we came from, why we are here, where we may go, and
how we may cope with the matter of death. This life makes no logical sense
unless we think in terms of the eternities. The transcendent blessings of life
and eternity are received within the sacred walls of the temple. The Savior's
supernal gift to mankind gave us the opportunity for eternal life, but eternal
life without our loved ones would be bleak." - James E. Faust, "Eternity
Lies Before Us," General Conference, April 1997
(8/19/04)
"The doctrine of baptism for the dead is clearly shown in the New
Testament; and if the doctrine is not good, then throw the New Testament away;
but if it is the word of God, then let the doctrine be acknowledged; and it was
the reason why Jesus said unto the Jews, 'How oft would I have gathered thy
children together, even as a hen gathereth her chickens under her wings, and ye
would not!' (See Matt. 23:37.)-That
they might attend to the ordinances of baptism for the dead as well as other
ordinances of the priesthood, and receive revelations from heaven, and be
perfected in the things of the kingdom of God-but they would not. This was the
case on the day of Pentecost those blessings were poured out on the disciples on
that occasion. God ordained that he would save the dead and would do it by
gathering his people together." - Joseph Smith, "History of the
Church, 5:245"
(9/1/04)
"Every man that has been baptized and belongs to the kingdom has a right to
be baptized for those who have gone before; and as soon as the law of the Gospel
is obeyed here by their friends who act as proxy for them, the Lord has
administrators there to set them free. A man may act as proxy for his own
relatives; the ordinances of the Gospel which were laid out before the
foundations of the world have thus been fulfilled by them, and we may be
baptized for those whom we have much friendship for; but it must first be
revealed to the man of God, lest we should run too far. 'As in Adam all die,
even so in Christ shall all be made alive' (1 Cor. 15:22); all shall be
raised from the dead. The Lamb of God hath brought to pass the resurrection, so
that all shall rise from the dead." - Joseph Smith, HC 6:365-66
(11/11/05)
"It is our faith in the importance of making covenants with
God and coming to understand our immense possibilities that the temple, the
house of the Lord, becomes the focus for all that really matters. In the temple
we participate in ordinances and covenants that span the distance between heaven
and earth. They prepare us to one day return to Gods presence and enjoy the
blessings of eternal families and eternal life." - Ardeth G. Kapp, "A
Mighty Force for Righteousness," Ensign (CR), May 1992, p.78
5/31/06
"We cannot overemphasize the value of temple marriage, the binding ties of the
sealing ordinance, and the standards of worthiness required of them. When
parents keep the covenants they have made at the altar of the temple, their
children will be forever bound to them. President Brigham Young said:
"'Let the father and mother, who are members of this Church and Kingdom, take a
righteous course, and strive with all their might never to do a wrong, but to do
good all their lives; if they have one child or one hundred children, if they
conduct themselves towards them as they should, binding them to the Lord by
their faith and prayers, I care not where those children go, they are bound up
to their parents by an everlasting tie, and no power of earth or hell can
separate them from their parents in eternity; they will return again to the
fountain from whence they sprang.' (Joseph Fielding Smith, Doctrines of
Salvation, comp. Bruce R. McConkie, 3 vols., 2:90-91.)" - Boyd K. Packer, "Our
Moral Environment," Ensign (CR), May 1992, p.66
3/10/09
11/1/09
“The temple is a house of learning. Much of the instruction imparted in the
temple is symbolic and learned by the Spirit. This means we are taught from on
high. Temple covenants and ordinances are a powerful symbol of Christ and His
Atonement. We all receive the same instruction, but our understanding of the
meaning of the ordinances and covenants will increase as we return to the temple
often with the attitude of learning and contemplating the eternal truths
taught.” - Silvia H. Allred, “Holy Temples, Sacred
Covenants,” (CR) October 2008